The Lady Julian (or Juliana) was born about 1342, and when she was thirty years old, she became gravely ill and was expected to die. Then, on the seventh day, the medical crisis passed, and she had a series of fifteen visions, or "showings," in which she was led to contemplate the Passion of Christ. These brought her great peace and joy. She became an anchoress, living in a small hut near to the church in
Although the room where Julian lived and received visitors was destroyed during WW II,
it has been faithfully recreated.
The Second Commemoration of the Week (May 9) is Saint Gregory of Nazianzus
who, with Saints Athanasius, Basil, and John Chrysostom, is a Father of the Church and one of the four Eastern Doctors of the Church. He is known especially for his contributions to the theological definition of the Trinity and the nature of Christ. He, Basil, and Gregory of Nyssa are called the Cappadocian Fathers. Brought up in the Cappadocian town of Nazianzus (present-day Bekar, Turkey), where his father was bishop, Gregory as a young man was reluctant to take a position of responsibility in the church, retiring instead to a monastic community started by Basil in Pontus. He explained this action in his Defense of the Flight to Pontus, which became the basis for works on the priesthood by Saint John Chrysostom and Pope Gregory I. Gregory was consecrated a bishop in 371 but did not become actively involved in ecclesiastical affairs until he assumed leadership (379) of the orthodox community in Constantinople, at a time when the city was divided by controversy between rival Christian groups. He played a leading role at the first Council of Constantinople (381), which continued the definition of Christian teaching begun at the councils of
from ORATION 31
"To us there is One God, for the Godhead is One, and all that proceedeth from Him is referred to One, though we believe in Three Persons. For one is not more and another less God; nor is One before and another after; nor are They divided in will or parted in power; nor can you find here any of the qualities of divisible things; but the Godhead is, to speak concisely, undivided in separate Persons; and there is one mingling of Light, as it were of three suns joined to each other. When then we look at the Godhead, or the First Cause, or the Monarchia, that which we conceive is One; but when we look at the Persons in Whom the Godhead dwells, and at Those Who timelessly and with equal glory have their Being from the First Cause--there are Three Whom we worship."