Last week a good sized fire named "The Windy Fire" came calling in the vicinity of Brick Church, Old Georgetown Rd, Rutledge Road and the South Santee area. We are thankful to God that there were no injuries or loss of life. The fire consumed about 2,600 acres of timber by the time it was done. It started on Wednesday, the 23rd and I noted one or two spots still smouldering when I rode out there on Sunday. It was considered 95% contained by late Friday.
What an anxious time. I sat by the radio scanner listening to the various firetrucks and divisions all working together in a pretty wonderfully coordinated way. Ben Chapman told me that there were two fire truck stationed at Brick Church and apparently they were staged all around to protect some our other historic properties - Hampton Plantation, Harrietta, the Wedge, and Fairfield on the South Santee side.
By Sunday, we realized just how close the fire had come to Brick Church and to the Wambaw tract. The fire burned right up to the northeast corner of the Wambaw tract. Firefighters and the forestry folks are convinced that it did not go further because of the controlled burning we've been doing (well, the Nature Conservancy) over the past two years. Also, the firefighters were using back burning to block areas as well as firebreaks. Fighting fire with fire is a common expression but I understand it better now. The controlled burning took out what would have been fuel for a big fire and cleared out the undergrowth so the long leaf pines could stretch out and have room to thrive. Some of the area (the Peachtree tract) is absolutely burnt to cinders and is so damaged that it will not be able to come back. A good bit of the rest of the forest looks as if it will be able to make a comeback - although it looks pretty fire darkened now. I suspect there are more than a few sermons in this all too real happening, but the thing that strikes me right away is the lesson in controlled burning. Perhaps, just perhaps, God can use the difficult times in our lives as a kind of controlled burning -- the undergrowth burns up so that our spirits can have room to grow and flourish. I don't know. It is certainly difficult to think this way when one is in the middle of adversity and it is only in retrospect that we can see. I like something St. Paul had to say about suffering (Romans 5). He writes, "We boast in our suffering..." Eugene Peterson puts it this way "We continue to shout our praise even when we are hemmed in with trouble." (The Message)...the NRSV continues...knowing that suffering produces endurance, and endurance produces character, and character produces hope , and hope does not disappoint us..."..So, Paul says when the controlled burning, when the back burning starts, praise God for what it will bring. All in all , I think I'd rather go through a fire having had controlled burning overseen by the Almighty ahead of time, so that when the big and really dangerous one shows up, I have some degree of protection. I'd like for you to have that too. Blessings, Jennie
Photo by Tom McGree
Thursday, March 31, 2011
Tuesday, March 8, 2011
Ash Wednesday 2011 - Come Back To Me
Ash Wednesday is come again. Thank God.
The Lord says through Joel, "Return to Me." St. Paul says, "I BEG you on behalf of Christ, be reconciled to God." I think he would prefer that be put in all caps. BE RECONCILED TO GOD! In email and internet parlance, all caps is the equivalent of shouting.
I want to ask you just what does one DO with all of this kind of talk? What if I (or you or we) were not even aware in the least that we have need of such thing? Well, then, that might be a problem and which is precisely why Joel is talking about blowing trumpets (wake up call) and why the Ash Wednesday Collect says, drawing from Psalm 51, "Create and make in us new and contrite hearts." It is just when we start to think - "I don't need this stuff : God and I are just fine" that we are in the most difficulty. We are in quicksand and don't even realize that we have fallen. The simple truth is just what John says - All have sinned and fallen short....When our hearts are softened toward God, we realize just how much we fall short. I did it at 4:00 this afternoon, Lord, help me. It wasn't huge in the big scale of things, but it was one of those little stumbles that lets you know - "O wait a minute...that wasn't exactly right." So, we do need to return and we do need to be reconciled. If you don't have a sense of your need for this--then ask God for that new and contrite heart. He will give it to you, and it will be as tender as the skin of a newborn baby. And, that will be something worth having. May God bless you this Lent.
Wednesday, February 23, 2011
Morning Prayer
Thursday, February 10, 2011
Woke up this Morning
With this tune going through my head. It's the very beautiful setting of the Twenty-Third Psalm by Howard Goodall. Below is a video of the music with images of the English countryside.
I was unsure just why this was my morning feast, but then, arrived at school and began my first class (2nd grade this morning). Our topic of the week is the story of Gideon - the unlikely hero. Yesterday I created a handout using the acronym FROG (Fully Rely on God). I told the story and then had the children color the sheet - which had a picture of a frog on it along with the bible verse - "The Lord is my helper. I will not be afraid." - Heb. 13.6 . I found myself wishing for some beautiful music they could color to...and there it was. Perhaps I also needed music for coloring... or Whatever the reason, here it is.. Enjoy.
I was unsure just why this was my morning feast, but then, arrived at school and began my first class (2nd grade this morning). Our topic of the week is the story of Gideon - the unlikely hero. Yesterday I created a handout using the acronym FROG (Fully Rely on God). I told the story and then had the children color the sheet - which had a picture of a frog on it along with the bible verse - "The Lord is my helper. I will not be afraid." - Heb. 13.6 . I found myself wishing for some beautiful music they could color to...and there it was. Perhaps I also needed music for coloring... or Whatever the reason, here it is.. Enjoy.
Saturday, January 1, 2011
Happy New Year!
May God bless you in 2011!
Here is a great way to begin the New Year! Check out this beautiful setting of Ps. 117 by Mozart.
Hat tip Anglican Curmudgeon
Here is the text:
LAUDATE DOMINUM
Laudate Dominum omnes gentes; laudate eum, omnes populi.
Quoniam confirmata est super nos misericordia ejus, et veritas
Domini manet in aeternum.
Gloria Patri et Filio, et Spiritui Sancto. Sicut erat in principio,
et nunc et semper, et in saecula seculorum. Amen
Here is our prayerbook translation:
Praise the LORD, all you nations;
laud him, all you peoples.
For his loving-kindness toward us is great,
and the faithfulness of the LORD endures for ever. Hallelujah!
Wiener Konzerthaus, 13.12.2008
Soprano: Genia Kühmeier
Choir: Wiener Sängerknaben & Chorus Viennensis
Wiener Symphoniker
directed by Karel Mark Chichon
Here is a great way to begin the New Year! Check out this beautiful setting of Ps. 117 by Mozart.
Hat tip Anglican Curmudgeon
Here is the text:
LAUDATE DOMINUM
Laudate Dominum omnes gentes; laudate eum, omnes populi.
Quoniam confirmata est super nos misericordia ejus, et veritas
Domini manet in aeternum.
Gloria Patri et Filio, et Spiritui Sancto. Sicut erat in principio,
et nunc et semper, et in saecula seculorum. Amen
Here is our prayerbook translation:
Praise the LORD, all you nations;
laud him, all you peoples.
For his loving-kindness toward us is great,
and the faithfulness of the LORD endures for ever. Hallelujah!
Wiener Konzerthaus, 13.12.2008
Soprano: Genia Kühmeier
Choir: Wiener Sängerknaben & Chorus Viennensis
Wiener Symphoniker
directed by Karel Mark Chichon
Sunday, December 26, 2010
Jesus Christ the Apple Tree"
Sung most often as a Christmas carol but wonderful for any time of the year. The The hymn is composed by Elizabeth Poston and sung here by the Choir of Kings College, Cambridge (1993) ...Here are the words
Jesus Christ the Apple Tree
The tree of life my soul hath seen
Laden with fruit and always green
The tree of life my soul hath seen
Laden with fruit and always green
The trees of nature fruitless be
Compared with Christ the apple tree
His beauty doth all things excel
By faith I know but ne'er can tell
His beauty doth all things excel
By faith I know but ne'er can tell
The glory which I now can see
In Jesus Christ the apple tree.
For happiness I long have sought
And pleasure dearly I have bought
For happiness I long have sought
And pleasure dearly I have bought
I missed of all but now I see
'Tis found in Christ the apple tree.
I'm weary with my former toil
Here I will sit and rest a while
I'm weary with my former toil
Here I will sit and rest a while
Under the shadow I will be
Of Jesus Christ the apple tree.
This fruit does make my soul to thrive
It keeps my dying faith alive
This fruit does make my soul to thrive
It keeps my dying faith alive
Which makes my soul in haste to be
With Jesus Christ the apple tree.
Monday, December 20, 2010
You are Warmly Invited
To St. James Santee Episcopal Church for the 2010 Christmas Eve service. Friday Evening, 6:00 pm - Holy Communion, Rt. II, Carols, Violin, Organ, Homily and Children's offering - "The Stars of Bethlehem"
Friday, November 26, 2010
Monday, November 22, 2010
Christ the King
The Sands of Time Are Sinking
words by Ann Cousin, based on letters of Samuel Rutherford.
1. The sands of time are sinking,
The dawn of heaven breaks;
The summer morn I’ve sighed for -
The fair, sweet morn awakes:
Dark, dark had been the midnight
But dayspring is at hand,
And glory, glory dwelleth
In Emmanuel’s land.
2. The king there in His beauty,
Without a veil is seen:
It were a well-spent journey,
Though seven deaths lay between:
The Lamb with His fair army,
Doth on Mount Zion stand,
And glory, glory dwelleth
In Emmanuel’s land
3. O Christ, He is the fountain,
The deep, sweet well of love!
The streams on earth I’ve tasted
More deep I’ll drink above:
There to an ocean fullness
His mercy doth expand,
And glory, glory dwelleth
In Emmanuel’s land.
4. The bride eyes not her garment,
But her dear Bridegroom’s face;
I will not gaze at glory
But on my King of grace.
Not at the crown He giveth
But on His pierced hand;
The Lamb is all the glory
Of Emmanuel’s land.
5. O I am my Beloved’s
And my Beloved is mine!
He brings a poor vile sinner
Into His house of wine
I stand upon His merit -
I know no other stand,
Not e’en where glory dwelleth
In Emmanuel’s land.
Tuesday, September 28, 2010
For Your Calendar, Pt. II
The Concert was glorious...please be sure to join us for....
A Talk by Suzy McCall, Long Term Missionary to Honduras and Founder of the LAMB Institute....
Thursday Evening, Oct. 21st, at 6:30 pm - Talk and Covered Dish
St. James Santee is proud to be a mission partner with LAMB Institute...Here is a little bit about their ministry..
LAMB is a Christ-centered, multifaceted ministry based in Tegucigalpa, Honduras which seeks to reach out to the world with the love of Jesus. LAMB was founded in 1999 by long term missionary, Suzy McCall as a training school for Hondurans called to world mission. Today, LAMB also operates an elementary school with over 250 children, a large youth outreach ministry, and a community assistance program which ministers to the needy with food, medical care, construction help, microfinance assistance. These three ministries are centered in one of the most violent and poverty stricken areas of Tegucigalpa – Flor de Campo. LAMB also operates a residential home and school for over 60 abused and neglected children in a rural setting outside the city. LAMB’s newest ministry is an outreach and shelter for girls and young women who have been victims of human trafficking.
Please bring a dish, a friend and join us. You will be inspired! For more about LAMB, check out their website at The LAMB Institute
A Talk by Suzy McCall, Long Term Missionary to Honduras and Founder of the LAMB Institute....
Thursday Evening, Oct. 21st, at 6:30 pm - Talk and Covered Dish
St. James Santee is proud to be a mission partner with LAMB Institute...Here is a little bit about their ministry..
LAMB is a Christ-centered, multifaceted ministry based in Tegucigalpa, Honduras which seeks to reach out to the world with the love of Jesus. LAMB was founded in 1999 by long term missionary, Suzy McCall as a training school for Hondurans called to world mission. Today, LAMB also operates an elementary school with over 250 children, a large youth outreach ministry, and a community assistance program which ministers to the needy with food, medical care, construction help, microfinance assistance. These three ministries are centered in one of the most violent and poverty stricken areas of Tegucigalpa – Flor de Campo. LAMB also operates a residential home and school for over 60 abused and neglected children in a rural setting outside the city. LAMB’s newest ministry is an outreach and shelter for girls and young women who have been victims of human trafficking.
Please bring a dish, a friend and join us. You will be inspired! For more about LAMB, check out their website at The LAMB Institute
Sunday, September 5, 2010
For your Calendar.....
A Concert - Sept. 19th,
4:00 pm * Chapel of Ease
Songs of Praise and Thanksgiving. Organ, Cello, and Voices.
Featuring: Handel, Bach, contemporary hymn arrangements and spirituals. Musicians: Mindy Burgin- Cello - St. James’ Church Musician; Elsie Pollack - Organ, Organist at Holy Cross-Faith Memorial Episcopal Church at Pawley’s Island; Patti Edwards, Soprano, and Brink Norton, Tenor. Free!
Please join us and bring a friend.
And
A Talk by Suzy McCall, Long Term Missionary to Honduras and Founder of the
LAMB Institute....
Thursday Evening, Oct. 21st, at 6:30 pm - Talk and Covered Dish
St. James Santee is proud to be a mission partner with LAMB Institute...Here is a little bit about their ministry..
LAMB is a Christ-centered, multifaceted ministry based in Tegucigalpa, Honduras which seeks to reach out to the world with the love of Jesus. LAMB was founded in 1999 by long term missionary, Suzy McCall as a training school for Hondurans called to world mission. Today, LAMB also operates an elementary school with over 250 children, a large youth outreach ministry, and a community assistance program which ministers to the needy with food, medical care, construction help, microfinance assistance. These three ministries are centered in one of the most violent and poverty stricken areas of Tegucigalpa – Flor de Campo. LAMB also operates a residential home and school for over 60 abused and neglected children in a rural setting outside the city. LAMB’s newest ministry is an outreach and shelter for girls and young women who have been victims of human trafficking.
Please bring a dish, a friend and join us. You will be inspired! For more about LAMB, check out their website at The LAMB Institute
Friday, September 3, 2010
Sunday, July 4, 2010
Happy Independence Day!!
Here is a wonderful excerpt from a 1775 letter...
I received by the Deacon two letters from you, this day, from Hartford. I feel a recruit of spirits upon the reception of them, and the comfortable news which they contain.
We had not heard any thing from North Carolina before, and could not help feel ing anxious, lest we should find a defection there, arising more from their ancient feuds and animosities, than from any settled ill-will in the present con test ; but the confirmation of the choice of their delegates by their Assembly, leaves not a doubt of their firmness ; nor doth the eye say unto the hand, " I have no need of thee." The Lord will not cast off his people, neither will he forsake his inheritance.
Great events are most certainly in the womb of futurity ; and, if the present chastisements which we experience have a proper influence upon our conduct, the event will certainly be in our favor.
The distresses of the inhabitants of Boston are beyond the power of language to describe ; there are but very few who are permitted to come out in a day ; they delay giving passes, make them wait from hour to hour, and their counsels are not two hours together alike. One day, they shall come out with their effects ; the next day, merchandise is not effects. One day, their house hold furniture is to come out ; the next, only wearing apparel ; the next, Pharaoh's heart is hardened, and he refuseth to hearken to them, and will not let the people go. May their deliverance be wrought out for them, as it was for the children of Israel. I do not mean by miracles, but by the interposition of Heaven in their favor.....
--A letter from Abigail Adams (1744-1818) to John Adams (1735-1826) 7 May 1775
Sunday, April 18, 2010
Still Celebrating Easter
Dear Friends, the Brick Church service was wonderful this year. It seems as if every year I say, "This one was the best EVER." Perfect weather, a great sermon, beautiful music, yummy picnic, but best of all our wonderful extended family. If you did not attend, put it on your calendar for 2011 - April 30th.
Easter is a season of 50 days but it is worth celebrating every day because an empty tomb changes everything.
Here is a terrific video which makes the case far better than I can...be sure to watch it all the way to the end. Be sure to click on the "Full Screen" icon (to the far right on the bottom frame with four arrows)- otherwise you won't be able to read the words which, for this video, is important to be able to do.
Happy Easter forever!!!
Easter is a season of 50 days but it is worth celebrating every day because an empty tomb changes everything.
Here is a terrific video which makes the case far better than I can...be sure to watch it all the way to the end. Be sure to click on the "Full Screen" icon (to the far right on the bottom frame with four arrows)- otherwise you won't be able to read the words which, for this video, is important to be able to do.
Happy Easter forever!!!
Thursday, April 8, 2010
Brick Church Sunday is This Coming Sunday - April 11th
Plan to join us for our continuing celebration of the Resurrection of Our Lord Jesus Christ!
Our preacher will be the Rev. Brian K. McGreevy (see bio below)...Brian is a thoughtful and engaging preacher...
Special music offered by SJS Church Musician Sue Tanner - hammered dulcimer and vocals accompanied by Brink Norton, vocalist..
Our usual wonderful picnic...
The Rev. Brian K. McGreevy, J.D., serves as Head Chaplain at Porter-Gaud School, where he is also Chair of the Religion Department. He is also on the clergy staff at St. Philip’s Episcopal Church. Rev. McGreevy, an alumnus of Porter-Gaud, attended Duke University and holds a B.A. with high honors from Furman University and a J.D. from Emory University School of Law with Honors in Family Law, where he did work in the law and theology program. He has over twenty-five years’ experience with youth ministry and teaching high school and college students in several Episcopal churches, having served as College Minister at the Cathedral of St. Philip in Atlanta as well as having served on associate staff with InterVarsity Christian Fellowship. He has completed the three-year training program for vocational deacons administered by the Episcopal Diocese of South Carolina. Following a successful 15-year career in international law and management, Rev. McGreevy and his family returned to Charleston, where they owned a bed and breakfast for ten years. Rev. McGreevy is part of the senior administration at Porter-Gaud, teaches courses on New Testament and C.S. Lewis, and oversees a vibrant student ministry where nearly 100 Upper School and 60 Middle School students are involved in voluntary weekly Bible studies and discipleship groups. He is married to the former Jane Hollis Whitney, and they have four children—Whit (a sophomore at Furman University), Amy (a senior at Porter-Gaud), Mary Hollis (a freshman at Porter-Gaud), and Anne (10 years old and home-schooled).
Photo by Brenda Kay
Wednesday, April 7, 2010
A Blessed Easter to You All!
It has been said that most preachers really have only one or two sermons irregardless of how often he or she might preach.
The late Rev. Canon Samuel Fleming's was "Jesus is Lord." St. John the Beloved was known to have wearied his congregations by constantly preaching on "Love One Another." If I were to attempt to articulate my "one" Easter sermon, it would have to be drawn from these two texts: "even when we were dead through our trespasses, God made us alive together with Christ ..." (Eph. 2:5) and "Death is swallowed up in victory." (1 Cor. 15:54c).
Few poets have written more beautifully on this topic than John Donne. Here is an excerpt from his Sonnet X, read so well by actor, Emma Thompson from the film "Wit".
The late Rev. Canon Samuel Fleming's was "Jesus is Lord." St. John the Beloved was known to have wearied his congregations by constantly preaching on "Love One Another." If I were to attempt to articulate my "one" Easter sermon, it would have to be drawn from these two texts: "even when we were dead through our trespasses, God made us alive together with Christ ..." (Eph. 2:5) and "Death is swallowed up in victory." (1 Cor. 15:54c).
Few poets have written more beautifully on this topic than John Donne. Here is an excerpt from his Sonnet X, read so well by actor, Emma Thompson from the film "Wit".
Thursday, April 1, 2010
Holy Week 2010
Such a beautiful song and just right for Holy Week....
"How Deep the Father's Love for Us" - Stuart Townend
"How Deep the Father's Love for Us" - Stuart Townend
Wednesday, February 17, 2010
A Lenten Message From Bishop Lawrence

February 16, 2010
Self-Examination: Spiritual Stocktaking
Dear Friends in Christ,If you have never lived in snow country where the roads are salted because of snow and ice, you may not know how salt can corrode the fenders and undergirding of your car. I remember seeing, one morning as I drove to work, an oncoming car lose its rear wheels and chassis. The trunk of the car hit the asphalt with sparks and scraping, while the rear axle and wheels went rolling off the road and into a vacant field. Since no one was hurt, I couldn’t help snickering to myself at the jocular scene, when I was suddenly arrested by the sobering thought: “Mark, when was the last time you examined the frame of your car?” Most of us, before we go on a cross-country trip, will check the oil, tires, brakes, and fill the gas tank. Yet surprisingly enough, many of us on the great journey of the Christian life, traveling over rough roads, in bad weather, icy passes and lonely barren deserts, demonstrate an all too lackadaisical attitude to the equipment of our spiritual lives.Lent is a good season to do what Evelyn Underhill calls spiritual stocktaking. In the disciplines of the Christian life this is called “Self-Examination.” It is the first discipline mentioned in the Ash Wednesday invitation to a Holy Lent. The Prayer Book reads: “I invite you, therefore, in the name of the Church, to the observance of a holy Lent, by self-examination and repentance; by prayer, fasting, and self-denial; and by reading and meditating on God’s Holy Word.” (BCP, p. 265)Although Self-Examination, or “the examination of conscience” as it used to be called, is a long honored discipline of the Christian life, too often the average Christian not only doesn’t know how to do it, he doesn’t even know what it is. This of course is not his fault; it is the fault of us who are pastors and teachers in the Church. Ironically, 12 Step groups like A.A. and N.A. make important use of this discipline. The Fourth Step of A.A. reads: “Made a searching and fearless moral inventory of ourselves.” The Fifth Step follows up: “Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.” Sixth Step: “ Were entirely ready to have God remove these defects of character.”These steps are part of the process of self-examination and repentance. As St. Paul counsels in 2 Corinthians 13:5, “Examine yourselves....” There are two fundamental sources of help for practicing self-examination. The first and most important help, which seems almost superfluous to mention, is the Holy Spirit. The Spirit indwells us as believers. The Holy Spirit knows us thoroughly and searches the deep things of our lives. (Read for instance such passages as Psalm 139, John 7:37-39, John 14:16-26, Romans 8:26-27). To invite Him to search your heart is an invitation not merely to compile a list of sins to be gotten through; it is an opportunity for growth, learning, discovery, making new connections, receiving insight and to seek His help in putting things in order. The second help for self-examination is a written list to be worked through with self-honesty. Some people use the Seven Deadly Sins--(Pride, Envy/Jealousy, Anger, Sloth/Melancholy, Greed, Gluttony and Lust), others, the Ten Commandments, or the Litany of Penitence in the Ash Wednesday Liturgy (BCP, p. 267). One possibility that is often forgotten is to use not those lists that accentuate the negative dimensions of our lives but to ask the question about the place and pursuit of virtue. After all we have spent, as a culture and Church, far too much time with the clarification of values and given too little attention to the cultivation of virtue. So to take the Beatitudes, or the Fruit of the Spirit listed in Galatians 5:19-26, or even Seven Saving Virtues (Justice, Courage/Fortitude, Prudence/Wisdom, Temperance, Faith, Hope and Love) as the focus, after scrutinizing our sins of omission, can be a profitable exercise indeed. Such written forms might nudge us into areas we might be unconsciously avoiding and yet towards that which God would have us go. Self-Examination of course is not a one-time thing; something done merely before the Ash Wednesday Liturgy. You might want to do it periodically during Lent. Find a quiet place where you’ll be alone and uninterrupted. Put aside the cell phone and computer. Allow twenty to thirty minutes. Bring along a pencil and paper. Once there ask God’s Spirit to help you in your search. It may lead you to repentance, which is of course not only the result of grace but the key which unlocks the wondrous treasures of grace.
With joyful embrace of the Lenten disciplines,I remain faithfully yours,
+Mark Lawrence
South Carolina
With joyful embrace of the Lenten disciplines,I remain faithfully yours,
+Mark Lawrence
South Carolina
Thursday, December 31, 2009
Happy New Year, 2010! A Prayer for Peace.

Let us join our voices with those of the angels who brought us the Christmas message of Peace on Earth.
Glory to God in the Highest and, to All on Earth, Peace and Goodwill !
Here is a a portion of a prayer for peace....
"May the Lord banish from the hearts of all men and women whatever might endanger peace.
May He transform them into witnesses of truth, justice and love.
May He enkindle the rulers of peoples so that in addition to their solicitude for the proper welfare of their citizens, they may guarantee and defend the great gift of peace.
May He enkindle the wills of all so that they may overcome the barriers that divide, cherish the bonds of mutual charity, understand others, and pardon those who have done them wrong.
May all peoples of the earth become as brothers and sisters, and may the most longed-for peace blossom forth and reign always among men and women."
May He transform them into witnesses of truth, justice and love.
May He enkindle the rulers of peoples so that in addition to their solicitude for the proper welfare of their citizens, they may guarantee and defend the great gift of peace.
May He enkindle the wills of all so that they may overcome the barriers that divide, cherish the bonds of mutual charity, understand others, and pardon those who have done them wrong.
May all peoples of the earth become as brothers and sisters, and may the most longed-for peace blossom forth and reign always among men and women."
Pacem in Terris
Pope John XXIII, 4/11/63
Pope John XXIII, 4/11/63
Saturday, December 26, 2009
Merry Christmas 2009!
A Holy and Blessed Christmas to all you...
One of my most favorite Christmas carols is the plaintive "I Wonder as I Wander." Its origins lie in a song fragment collected in Murphy, NC in 1933 by folklorist and singer, John Jacob Nies. Here is a beautiful performance. More information, including the lyrics, is below. One can surely hear the Appalachian Scots influence. I especially like the characterization of humankind as "poor or'ny people like you and I..."
While in the town of Murphy in Appalachian North Carolina, July 16, 1933, Niles attended a fundraising meeting held by evangelicals who had been ordered out of town by the police. In his unpublished autobiography, he wrote of hearing the song:
A girl had stepped out to the edge of the little platform attached to the automobile. She began to sing. Her clothes were unbelievable dirty and ragged, and she, too, was unwashed. Her ash-blond hair hung down in long skeins.... But, best of all, she was beautiful, and in her untutored way, she could sing. She smiled as she sang, smiled rather sadly, and sang only a single line of a song.
The girl, named Annie Morgan, repeated the fragment seven times in exchange for a quarter per performance, and Niles left with "three lines of verse, a garbled fragment of melodic material—and a magnificent idea". (In various accounts of this story, Niles hears between one and three lines of the song. Based on this fragment, Niles composed the version of "I Wonder as I Wander" that is known today, extending the melody to four lines and the lyrics to three stanzas. His composition was completed on October 4, 1933. Niles first performed the song on December 19, 1933 at the John C. Campbell Folk School in Brasstown, North Carolina. It was originally published in Songs of the Hill Folk in 1934.
1. I wonder as I wander out under the sky,
How Jesus the Savior did come for to die.
For poor on'ry people like you and like I...
I wonder as I wander out under the sky.
2. When Mary birthed Jesus 'twas in a cow's stall,
With wise men and farmers and shepherds and all.
But high from God's heaven a star's light did fall,
And the promise of ages it then did recall.
3. If Jesus had wanted for any wee thing,
A star in the sky, or a bird on the wing,
Or all of God's angels in heav'n for to sing,
He surely could have it, 'cause he was the King.
One of my most favorite Christmas carols is the plaintive "I Wonder as I Wander." Its origins lie in a song fragment collected in Murphy, NC in 1933 by folklorist and singer, John Jacob Nies. Here is a beautiful performance. More information, including the lyrics, is below. One can surely hear the Appalachian Scots influence. I especially like the characterization of humankind as "poor or'ny people like you and I..."
While in the town of Murphy in Appalachian North Carolina, July 16, 1933, Niles attended a fundraising meeting held by evangelicals who had been ordered out of town by the police. In his unpublished autobiography, he wrote of hearing the song:
A girl had stepped out to the edge of the little platform attached to the automobile. She began to sing. Her clothes were unbelievable dirty and ragged, and she, too, was unwashed. Her ash-blond hair hung down in long skeins.... But, best of all, she was beautiful, and in her untutored way, she could sing. She smiled as she sang, smiled rather sadly, and sang only a single line of a song.
The girl, named Annie Morgan, repeated the fragment seven times in exchange for a quarter per performance, and Niles left with "three lines of verse, a garbled fragment of melodic material—and a magnificent idea". (In various accounts of this story, Niles hears between one and three lines of the song. Based on this fragment, Niles composed the version of "I Wonder as I Wander" that is known today, extending the melody to four lines and the lyrics to three stanzas. His composition was completed on October 4, 1933. Niles first performed the song on December 19, 1933 at the John C. Campbell Folk School in Brasstown, North Carolina. It was originally published in Songs of the Hill Folk in 1934.
1. I wonder as I wander out under the sky,
How Jesus the Savior did come for to die.
For poor on'ry people like you and like I...
I wonder as I wander out under the sky.
2. When Mary birthed Jesus 'twas in a cow's stall,
With wise men and farmers and shepherds and all.
But high from God's heaven a star's light did fall,
And the promise of ages it then did recall.
3. If Jesus had wanted for any wee thing,
A star in the sky, or a bird on the wing,
Or all of God's angels in heav'n for to sing,
He surely could have it, 'cause he was the King.
Sunday, November 29, 2009
Shopmas and John the Baptist: An Advent Message from the Bishop of South Carolina
Dear Friends,It’s a lot like bringing the boxes of Christmas decorations out of the attic or wherever you have them stored. Like pulling the Christmas sweaters from the wardrobe closet—that to my mind is the way the Church, each Advent, drags him out of the liturgical mothballs. His given name is John bar Zechariah. You know him as John the Baptist. He is completely out of step with what I have dubbed the Shopmas season. That is a word I coined some years ago to describe the season that begins the day after Thanksgiving and lasts until December 31th. It is celebrated with lights, glitter, cards, parties, presents, and most of all shopping accompanied by holiday music. It is enchanting how puissant such songs as “Winter Wonderland” or “White Christmas” can be for the shopkeeper’s business. Some preachers complain about this festive celebration. I kind of like it.
Continue reading at.... http://www.dioceseofsc.org/mt/archives/000435.html
Friday, September 18, 2009
It's an Easy Thing to Fall into Worry...
....given all of the roiling of the waters - The Episcopal Church and our own diocesan stuff, tremendous anxiety about our care of the physical creation, the struggle over universal health care efforts, changes in strategy about the defense of our country and our allies, and our own smaller- but none the less important to us - concerns. Here are some words that I find genuinely comforting. May they bless you too.
"We must overcome our fear of the future. But we will not be able to overcome it completely unless we do so together. The 'answer' to that fear is neither coercion nor repression, nor the imposition of one social 'model' on the entire world. The answer to the fear which darkens human existence at the end of the 20th century is the common effort to build the civilization of love, founded on the universal values of peace, solidarity, justice, and liberty. And the 'soul' of the civilization of love is the culture of freedom: the freedom of individuals and the freedom of nations, lived in self-giving solidarity and responsibility.
"We must not be afraid of the future. We must not be afraid of man. It is no accident that we are here. Each and every human person has been created in the 'image and likeness' of the One who is the origin of all that is. We have within us the capacities for wisdom and virtue. With these gifts, and with the help of God's grace, we can build in the next century and the next millennium a civilization worthy of the human person, a true culture of freedom. We can and must do so! And in doing so, we shall see that the tears of this century have prepared the ground for a new springtime of the human spirit."
--Pope John Paul II during his remarkable address to the General Assembly of the United Nations in New York City on Oct. 5, 1995
(Thanks to T1:9)
"We must overcome our fear of the future. But we will not be able to overcome it completely unless we do so together. The 'answer' to that fear is neither coercion nor repression, nor the imposition of one social 'model' on the entire world. The answer to the fear which darkens human existence at the end of the 20th century is the common effort to build the civilization of love, founded on the universal values of peace, solidarity, justice, and liberty. And the 'soul' of the civilization of love is the culture of freedom: the freedom of individuals and the freedom of nations, lived in self-giving solidarity and responsibility.
"We must not be afraid of the future. We must not be afraid of man. It is no accident that we are here. Each and every human person has been created in the 'image and likeness' of the One who is the origin of all that is. We have within us the capacities for wisdom and virtue. With these gifts, and with the help of God's grace, we can build in the next century and the next millennium a civilization worthy of the human person, a true culture of freedom. We can and must do so! And in doing so, we shall see that the tears of this century have prepared the ground for a new springtime of the human spirit."
--Pope John Paul II during his remarkable address to the General Assembly of the United Nations in New York City on Oct. 5, 1995
(Thanks to T1:9)
Thursday, September 17, 2009
The E100 at St. James Santee!

This past Sunday, September 13th, we began the E100 Challenge. This is an exciting program which helps congregations and individuals increase their biblical literacy and understanding of the broad themes of the bible - something that is difficult to do with many individual reading programs.
There are a number of ways to approach the program, and we will be preaching sequentially through the Essential 100 Bible Stories. The first 50 stories are from the Old Testament, and the second 50 are from the New Testament. Congregations and individuals who have particpated in the program report very positive experiences.
It will take us quite a while to get through all 100 stories because we will be pausing during Advent, Christmas, Lent, Holy Week, Easter Day, and the Second Sunday of Easter. Please see the link to the reading schedule at the right.
For more information about the E100 Challenge, check out this link
http://www.ministryplanet.net/sites/e100/home
Saturday, August 22, 2009
Bishop Lawrence's Address to the Clergy
This post will remain at the top of the blog page for the present time. Any other relevant documents will be posted just below it. Please see the Vicar's commentary on Bishop Lawrence's letter posted just below.
On August 13th, our bishop, the Rt. Rev. Mark J. Lawrence, addressed the clergy of the Diocese of S.C. His paper was distributed, and he read it aloud word for word to the gathering. Below is the link to his paper (on the diocesan web site). It is closely argued piece of writing and bears study.
http://www.dioceseofsc.org/mt/archives/000422.html
Bishop Lawrence was under an extreme amount of pressure to make a significant statement, and I believe he has done just that. In his comments to the clergy, he said it was his desire to begin a conversation with the clergy and people of the Diocese of SC, and, in his paper, he has laid out a description of the landscape as he presently sees it along with his thoughts about how to proceed from this point.
The paper has received quite a bit notice, and the reaction has been all over the map. Bishop Allison (SC XII) said during the Q & A time that "“No living bishop that I know, in my opinion, is capable of having the faith, the scholarship, the courage, the wisdom to put out this paper.”
Here are some responses from a variety of perspectives:
The Living Church - http://www.livingchurch.org/news/news-updates/2009/8/13/sc-bishop-proposes-diocese-withdraw-from-tec-governing-bodies
ENS (Episcopal News Service) http://www.ecusa.anglican.org/81803_113306_ENG_HTM.htm
From David Virtue http://www.virtueonline.org/portal/modules/news/article.php?storyid=11020
My hope is to offer some personal commentary and analysis shortly. I look forward to our congregational discussion Sunday (the 23rd). I will publish my commentary here after our discussion.
Yrs in Christ,
Jennie
PS. I've posted David Stoney's synopsis below.
On August 13th, our bishop, the Rt. Rev. Mark J. Lawrence, addressed the clergy of the Diocese of S.C. His paper was distributed, and he read it aloud word for word to the gathering. Below is the link to his paper (on the diocesan web site). It is closely argued piece of writing and bears study.
http://www.dioceseofsc.org/mt/archives/000422.html
Bishop Lawrence was under an extreme amount of pressure to make a significant statement, and I believe he has done just that. In his comments to the clergy, he said it was his desire to begin a conversation with the clergy and people of the Diocese of SC, and, in his paper, he has laid out a description of the landscape as he presently sees it along with his thoughts about how to proceed from this point.
The paper has received quite a bit notice, and the reaction has been all over the map. Bishop Allison (SC XII) said during the Q & A time that "“No living bishop that I know, in my opinion, is capable of having the faith, the scholarship, the courage, the wisdom to put out this paper.”
Here are some responses from a variety of perspectives:
The Living Church - http://www.livingchurch.org/news/news-updates/2009/8/13/sc-bishop-proposes-diocese-withdraw-from-tec-governing-bodies
ENS (Episcopal News Service) http://www.ecusa.anglican.org/81803_113306_ENG_HTM.htm
From David Virtue http://www.virtueonline.org/portal/modules/news/article.php?storyid=11020
My hope is to offer some personal commentary and analysis shortly. I look forward to our congregational discussion Sunday (the 23rd). I will publish my commentary here after our discussion.
Yrs in Christ,
Jennie
PS. I've posted David Stoney's synopsis below.
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